Roseavenue.org

 



Sunday, July 22, 2012 pm             Christian and Money Index

THE CHRISTIAN AND MONEY
The Godly Use of Money

 Throughout this year we have been focusing on what God’s word says about the money we have been entrusted with.  We have discussed numerous principles that govern our attitude toward our money.  In our last lesson, we discussed the sinful use of money noting both some examples as well as some ways that we can improperly use our money.  Tonight, we want to notice some godly examples of using money and ways God expects us to use our money.

  I.                    Godly Examples in Scripture

a.        There were many wealthy individuals who were also godly – Abraham (Gen. 13:2, 24:35), Isaac (Gen. 26:12-14), Job (Job. 1:1-5, 42:14-17), David (1 Chron. 29:28) – the point, it is not sinful to be wealthy.  As we have noted on numerous occasions, it is how you use what you have.  Remember that money is morally neutral.

b.       The Israelites give to finance the building of the tabernacle – the tabernacle was built with the “free-will” offerings of the nation of Israel at Mt. Sinai.  Exodus 36:2-7 records how when the people were asked to give they kept brining it every morning to the point that the craftsmen told Moses, “The people bring much more than enough for the service of the work which the Lord commanded us to do.  So Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, ‘Let neither man nor woman do any more work for the offering of the sanctuary.’  And the people were restrained from brining, for the material they had was sufficient for all the work to be done – indeed too much.” (vs. 5-7)
OH, what a dilemma!  TOO much!  We have here an example of a good work to honor God (that He authorized) and the people give so much they have to be restrained.

c.        David – he certainly was not a perfect man, but he was godly.  There were times that perhaps his wealth led to moral failures, BUT on other occasions he is a great example of the godly management of resources.  Toward the end of his life when he seeks to sacrifice to God, because God had forgiven him of a sin, he desires to purchase a field from Ornan.  Ornan offers to give him the field to which David replies, “No, but I will surely buy it for the full price, for I will not take what is your for the LORD, nor offer burnt offerings which that which costs me nothing.”  (1 Chron. 21:24)
David here demonstrates an understanding of sacrifice and is willing to surrender some of his wealth to serve God.

d.       Nehemiah – Neh. 5:14-19.  Not only did Nehemiah inspire the people to rebuild the walls of Jerusalem, he was in a position to tax them as governor for 12 years.  .  BUT, instead, he did not eat “the governor’s provisions” (that which they were entitled to by the people).  He also used his wealth to fed many of the nation and visitors.  because of his wealth, he did not take a salary from the people because he knew they were suffering.
Here you find compassion for people that are heavily burdened by taxes and society.

e.       Joseph of Arimathea– Matt. 27:57-60.  After the death of Jesus, Joseph, described as a rich man, who was a prominent council member (Mark. 15:43, John 19:38), went to Pilate requesting the body of Jesus for a proper burial.  He wraps Him in linens and lays Him in his own new tomb.
In so doing, he showed honor for the godly and for God and a willingness to use his wealth for such.

f.        Barnabas – “which is translated ‘Son of Encouragement’ (Acts 4:36-37) along with others who are unnamed, had property that he sold and laid the money for it at the apostles’ feet to give to the needy of their number.  He served as an example of godly character.
Here we don’t just find an example of helping the poor, but one who sold things of value to do so!

g.       The Philippian church – Philippians 4:14-17 – they supported Paul in his preaching on more than one occasion.  Here we find using our resources to support the furthering of the gospel.

h.       The churches of Macedonia – 2 Cor. 8:1-5 – Paul described their deep poverty and how it abounded in “the riches of their liberality.”  There were needy brethren, and they thought about them before themselves.  The implication is they sacrificed to help their needy brethren, many of whom they had never met.
We have here an example of godly benevolence by churches.

i.         Cornelius – Acts 10:1-2, the first Gentile convert was known for his generosity to others.  He gave alms to the poor, among other things.

j.         A centurion near Capernaum -  Luke 7:1-5.  This is an account in the life of Jesus where He heals the servant of the centurion.  The Jews came to Jesus because this was a good man who had built a synagogue for the people.  Obviously, he saw a need and helped with it.

k.        Dorcas – made garments for the poor.  In Joppa, Peter raises Dorcas (Tabitha) from the dead.  There was great mourning over her death because she helped widows and made tunics and garments for them (Acts 9:36-39).  Here is simply an example of godly benevolence for the needy.

l.         Paul’s willingness to help out Onesimus – Philemon 17-19 where Paul tells Philemon to change whatever wrong Onesimus has committed to his account.  Think about what Paul said he was willing to do on this occasion.  How far would we go in helping someone who is truly deserving?

 

  II.                  The Godly use of our money

a.        As with ungodly uses of our money, there are many examples of how to properly use our money.  This lesson (and the previous one on the sinful use of money) will be the springboard for many of the things we will discuss in greater detail as our study continues to develop.   In the meantime, let us briefly notice some proper uses of our money as Christians.

b.       Giving to help the Lord’s work – 1 Cor. 16:1-2, 2 Cor. 9:6-8.  Clearly Christians ought to give.  Under the Old Law, the Israelites were to tithe to support the priesthood and temple.  While we do not have the specific tithe today, we do have instructions to follow.  More to come in greater detail.

c.        Helping others – a pivotal conduct of Christians is our need to help others.  In our lesson this morning we discussed doing good for all, especially our brethren. (Gal. 6:10).  James 1:27 speaks of pure and undefiled religions including “visiting” orphans and widows in their distress.
In Galatians 2:10, after the discussion recorded in Acts 15, among the instructions the apostles gave was that they desired only that we should “remember the poor, the very thing which I was eager to do.”
Eph. 4:28 is interesting as it says, “Let him who stole steal no longer, rather let him labor, working with his hands what is good, that he may have something to give him who has need.”

d.       Saving – as we examine scripture and note the importance of planning in our lives, we find some precedence for saving (responsibly).   The one talent man was told that he should have at least put his money in the bank so that he would receive interest (Matt. 25:27).   put money in the bank to receive interest.  Prov. 21:20, “There is desirable treasure, and oil in the dwelling of the wise, but a foolish man squanders it.
Prov. 13:11, “Wealth gained by dishonesty will be diminished, but he who gathers by labor will increase.”
Prov. 13:22, “A good man leaves an inheritance to his children’s children…”

e.       Paying taxes – Both Jesus and Paul said we HAVE TO pay our taxes – Matt. 22:15-22, Rom. 13:5-7.  Whether we like it or not, it is commanded and therefore a good thing.  While we may disagree with many things our government is doing with the taxes they receive,  there are many things they do provide that are good (protection – both police and national security), relief for the legitimately needy, education, etc.  And no matter what we think, the command to pay taxes is still there, and it is regardless of our personal feelings.

f.         Providing for one’s needs – Husbands and fathers are to provide for their families.  WE have discussed this role in the home in great detail.  1 Tim. 5:8 is very specific when it says, “But if anyone does not provide for his own, and especially those of his household, he has denied the faith and is worse than an unbeliever.

g.        Paying wages for goods and services – one of the things the rich were condemned for by James was their failure to pay wages due.  James 5:1-4 speaks of some who failed to pay wages for work done.
Under the Old Law they were to make payment that day, even for aliens (Lev. 19:13, Deut. 24:14-15).   Obviously, if such is condemned, it is a godly use of our money to pay for goods and services.  1 Tim. 5:18 says, “the laborer is worthy of his wages.”  Employers are commanded to treat their employees properly (Colossians 4:1 – “Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.”, cf. Eph. 6:9)

h.       Paying your bills – Psalm 37:21, “The wicked borrows and does not repay, but the righteous shows mercy and gives.

Romans 13:8 says, “Owe no one anything except to love one another, for he who loves another has fulfilled the law.”  In our last lesson we discussed briefly how debt can be sinful (more to come in another lesson).  It is obvious that if we have borrowed, we need to pay back and that is a godly thing.

 And thus we can see some examples of the godly use of money.  Perhaps there are many others that could be added to our list, but these are sufficient to demonstrate that we need to manage how we use our money.  You may have noticed that in our lessons thus far, we have sought to stay away from the idea of “our money.”  That is not accidental as we are again reminded of principles of stewardship.   What we have belongs to God and must be used wisely.  My goal in this study is to help us be better stewards of all that God has blessed us with.