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Sunday, October 3, 2010 pm            Return to Psalms

Make Haste to Help Me, O Lord
Psalm 70

                Tonight we continue our study of the psalms.  The words to this psalm all deal with familiar, and previously delivered themes.  In fact, the words are a repetition of Psalm 40:13-17, with few variations. Some believe that it was not actually written by prayer, but for some reason isolated from the rest of the 40th psalm, perhaps to be used in service to God.  BUT there are enough changes in this psalm, that in my mind it is unique.  For example: The first phrase is different (“Be pleased, O Lord, to deliver me” – 40:13, “Make haste, O God, to deliver me…” (70:1).  In addition to the phrase, the word LORD (Jehovah) in 40 is translated God (Elohim) in 70:1 and the change is found elsewhere in the psalm as well.

                 The psalm is attributed to David, as was the 40th psalm.  The superscription ascribes it to the chief musician.  And says of it, “To bring to remembrance”, NASU “for a memorial”.  In that description I believe we have some occasion, after the writing of the 40th psalm when David recalls it and repeats the words with slight variation, much as we would paraphrase a verse of text.  One note of worth: When we studied the 40th psalm we noted it was a Messianic psalm and thus applied in many ways to our Lord.  This psalm addresses a portion that could be exclusively Davidic.

                The message is still relevant and we shall note some lessons from these verses with more detail than when we noted them earlier.   We shall address some of the things David prayed for and how they should apply to our prayers as well.

 I.                    “Make haste, O God…” (Vs. 1)

a.        Hasten – a word of request that something be tended to quickly or in a hurry.
In this we find an earnest prayer – David is facing an occasion where there is some urgency in desiring its fulfillment (at least in his eyes). 
We will talk more about such requests later, but for now I want us to notice the fervency with which David is praying.
We are often reminded of the need for frequent prayers (1 Thess. 5:17, Eph. 6:18, etc.), but what about fervent prayers – Jas 5:16 speaks of the effective, fervent prayer of the righteous.  The idea of being fervent is intense and sincere.  Such was obviously David’s demeanor as this prayer was made and these words were penned.
Let us never forget the need for fervency in our prayers – Jas 5:17, Col. 4:2, Luke 22:44, in the Garden, Jesus “prayed more earnestly.”
Need we say that such ought to be our disposition at ALL times in prayer.  Don’t wait for calamity before you bow before God with requests and praise.  Go to Him in the good times and ALL the time as well.  Be like Daniel, who when His life was threatened, didn’t change his habits but kept praying as he always had – FERVENTLY!

b.       Deliver me – it is a prayer of help and expectation.   David wants God’s help and he expects His deliverance.  That does not mean David is making unreasonable demands of God, rather He BELIEVES God is able to deliver him.
A prayer of faith – Jas. 1:6 reminds us of the importance of faith in our prayers.
1 Timothy 2:8 also tells us, “I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting.
WILL God deliver us?  If we are faithful, we KNOW that He can and will deliver us.  The only question is how!  It may not be in this life, but He can and will be with us. 2 Peter 2:9 tells us that He knows how to deliver us out of temptation and to avenge us as well.
2 Tim. 4:18 finds Paul noting that while he was alone the Lord was with him and that he would deliver him from every evil work and preserve him for His heavenly kingdom
2 Cor. 1:9-10 speaks of Paul noting that God had delivered him from death and looked forward to MORE deliverance.   NOTE that this was written as Paul was preparing to die.  Even in death, he still expected deliverance.  Do we?

c.        Help me – when we think of that expression, often what we are asking is that someone else do for us what we need done.  That is not a good attitude.  While it is not wrong to ask for help, it ought to be with the caveat that we will do what we can do ourselves.  That is the actual idea. 
David was willing to do his part – he demonstrated this throughout his life – in confronting Goliath, in various battles he engaged in, as he prepared for his son to build the temple, as he offered sacrifices to God, etc.

 

II.                  Overcome the wicked (v. 2-3)

a.        Typical of David, he requests God’s help in cofounding and exposing his enemies.  His request that they be ashamed and confounded to me indicates he knew he was innocent concerning whatever charges he faced.
Nevertheless, typical of David – he leaves it to God to defeat them according to HIS will.

b.       Let us consider here Luke 6:27-28 (cf. Matt. 5:44).  In that text Jesus told us to pray for those who spitefully use us.   I ask, is David praying for his enemies here?  Is this in the spirit that Jesus meant?  We need to THINK about what it means to pray for our enemies.  We pray for their well being spiritually – that something will be said or done to save them (cf. Psa. 35:13-14, Rom. 12:14).  BUT, in a sense we are also praying FOR THEM when we ask that they be defeated in their evil as such things are NEVER good for them or for God’s cause.

 

III.                Lift up the righteous (4)

a.        Also typical of David, he prayed for God’s followers as well, that they rejoice and be glad AND that they be able to continually says, ‘Let God be magnified.’
We often consider the need to pray for one another, the godly – Col. 1:9, 1 Thess. 5:25, Jas. 5:16, Heb. 10:24 – consider one another, etc.
Let us not forget to pray for them as we face our difficult times, especially those that affect them as well.   The point being that even in our own troubles we shouldn’t be self-absorbed.  Think about brethren.  As we are suffering, thank God for the blessings of your brethren.  While Paul was in prison, he rejoiced for his brethren (in Philippi) and thanked God for them.  Such an attitude helps us to deal with our own troubles with a proper attitude.

b.       Let those who love Your salvation say continually, ‘Let God be magnified’.  This is descriptive of the true believer.  It is descriptive of the one who like David, grieved at the pursuits of the wicked and wished what was RIGHT for the nation of Israel.   There are so many applications of this for us in this verse.  The godly:

                                                   i.      Seek Him – they realize that any real solution to whatever problems they face or see (such as a corrupt nation, prosperity of their enemies, etc.) find their ultimate solution in Him and His ways.  There may be a solution contrary to the will of God, but they will not accept it because they love God.  Psalm 119:15, “I will meditate on Your precepts, and contemplate Your ways.
Prov. 3:6 speaking of wisdom, “In all your ways acknowledge Him, and He shall direct your paths.”

                                                  ii.      Love God – along with faith, it is at the foundation of our relationship with Him.
1 John 4:19, Matthew 10:37-39.

                                                iii.      Love His salvation – His ways will be their delight.  Psalm 25:4, “Show me Your ways, O Lord; teach me Your paths.”  Psalm 119:104 says, “Through Your precepts I get understanding; Therefore I hate every false way.

                                                iv.      Say continually, ‘Let God be magnified.’ The idea of being magnified means that He is made greater or more important, to be promoted.  (cf. BDB)
In both desires and actions they look toward promoting Him. 
One way that He is magnified in our lives is by our continued growth.  The stronger our faith (and love, knowledge, hope, etc.) the greater our ability to promote Him.   Therefore if we truly seek Him first, we will seek to increase in all things.  As Paul said concerning the Thessalonians, that their love “increase more and more” (1 Thess. 4:1, 10)

IV.                Humility in supplications (5)

a.        I am poor and needy – was he?  We have discussed this in times past.  We are all poor in one way or another.  May our “poverty” be of haughtiness and self-sufficiency (cf. Luke 18:10-14).  May we be “poor in Spirit” – Matt. 5:3, Psalm 51:17 – a broken spirit, a contrite heart are not despised by God.

b.       Asking God to make haste in prayers.   David began and he concludes this psalm with a request that God make haste in delivering him.  David’s request is that God tend to his needs NOW!  Is such an acceptable request? 

                                                   i.      If our attitude is what it ought to be, such a request would not be wrong.  We must ensure that our request is not a demand, selfish or without faith.  Then, after you have made your request let God answer as He sees fit.

                                                  ii.      KNOW that God knows what He is doing.

1.       He DOES answer speedily – Luke 18:7-8.  But it is according to His timeframe.  His time is NOT measured as our time is (2 Peter 3:8).

2.       Consider that whatever dilemma we are going through, God has seen it all before.  In fact, in the 10,000+ years of humanity God has seen everything.  He has seen the harm disease, iniquity and false religion can do.  He has seen hateful behavior and ungodliness.  But He has also seen faith, goodness and compassion.  He knows what He is doing.

3.       Our responsibility is to wait! Let Him accomplish His will in His time.  Isaiah 40:31 says, “But those who wait on the Lord shall renew their strength; They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

4.       The worst thing we can do is NOT to wait for Him.  Sometimes people take matters into their own hands to no avail.  In desperation they do things that are not right or unwise and make matters worse.  They face consequences as a result of their actions. 
Recall how King Saul offered to God an unlawful sacrifice because Samuel did not arrive soon enough (1 Sam. 13:7-10).  As a result, he was told his kingdom would not continue. (13-14)
Recall how in Jeremiah’s time, the remnant in Jerusalem were told to stay and trust God.  Instead they went to Egypt and were never heard from again (Jer. 42-44).

5.       He knows what is best.  But know that sometimes the kindest answer He can give us is no.  So whatever His answer might be, accept it.

 

And thus we see another psalm of David.  And we are again reminded of the value of praising Him, trusting Him and beseeching Him.  Let prayer be a part of our lives.