Return to Psalms

Sunday, February 1, 2009 pm

 AGAINST YOU HAVE I SINNED
PSALM 51

 Tonight, we study another of the psalms.  We are back to Psalms attributed to David.  This particular psalm was penned as David repented of his sins associated with Bathsheba.  It is one of several penitential psalms where we can learn some of the lessons associated with TRUE repentance.  There are at least 6 psalms of repentance (6, 32, 38, 51, 130 & 143).

 I.                    Have Mercy on Me (1-2)

a.        God’s mercy is our only hope. 
Considering how terrible sin is, we need the mercy and compassion of God to be forgiven. 
That is why David begins with pleadings for God’s mercy & an appeal to His loving-kindness, etc.
When we are guilty of sin, do we humbly acknowledge what are asking God to do for us?
If we desire forgiveness we need to be like the tax collector of Luke 18:13 who simply prayed, “God be merciful to me a sinner!”
Even the grace of God is tempered with His mercy (Ephesians 2:4-5).

b.       We need Him to blot out our sins, wash and cleanse us.  There are at least 7 petitions made by David to God in this psalm.  4 of them are found in these first 2 verses.    Over and over David begs forgiveness.  Understand that there is vain repetition and there is repetition.  They are not the same thing.  David’s repetitions demonstrate the depth of sorrow he has for what he has done.
The idea of blotting out his transgressions is pleading with God to totally forget about them (CF. Hebrews 8:12).
It is interesting that all three expressions remind me of the removal of sins when one first obeys the gospel in the act of baptism– Acts 3:19, Acts 22:16, 2 Peter 1:9.

 II.                  For I acknowledge my transgressions (3-4)

a.        Acknowledgment – this is what repentance is about!  David knows that he has committed MANY sins and he lays them open.  He is no longer hiding what he had done (unlike prior to Nathan confronting him).  There are many times when we as part of our repentance need to lay open our sins to those involved (cf. James 5:16).  Proverbs 28:13 says, “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy. 
How often do we not specifically admit what we are guilty of because we don’t really want to let all be known?  There are times when a general confession is sufficient, but at other times we need to be specific so that there is no doubt of our intent to change.

b.       My sin is ever before me – a serious sin will always be remembered.  You cannot undo the damage and have to live with it.  This does not mean it is something to dwell on.  Instead we need to move on forgetting the things behind (Phil. 3:13), but we have learned and are better because of it!

c.        Against You have I sinned – every sin, even those against men, are also against God.
Understand this: When you sin, no matter how small and who ever else is involved, you have a problem with God FIRST.  You need to work it out with all involved in your sins.  That is a part of your repentance.  But peace with God is the ultimate need.  And understand that with him there is NO deceit or twisting of words.  He knows your heart and words.

d.       That you may be found just when you speak – DON’T ever blame God for YOUR sins!
Furthermore, ACCEPT the consequences of what you have done.

 III.                Brought Forth in Iniquity (5-6)

a.        David acknowledges sin in his life. This cannot be denied by this verse. 
But it is misapplied by many.  It is not helped by versions such as the NIV which says, “Surely I was sinful at birth, sinful from the time my mother conceived me.”

b.       Is this teaching – Total Hereditary Depravity? No! This Calvinistic doctrine which says that we inherit the sins of Adam is contrary to a number of passages – Ezekiel 18:19-20, 2 Cor. 5:10, Matt. 18:3, Mark 10:14 (become as little children) and it is contrary to the nature of God.  God does not hold us accountable for what our parents did.
So what is meant by this text? IT could mean a number of different things
1) His parents were sinful beings (as Paul said in Rom. 3:23 – all have sinned).
2) Some contend David was illegitimate – such is unproven

3) Others refer back to the illegitimacy of David’s line through Tamar (who conceived with Judah).

4) He could simply be saying that he is a sinful being and has sinned throughout his life (from early on).

c.        You cannot hide from God (6).  God demands deep seated acknowledgment. 

 IV.               Purge Me (7-9)

a.        David desperately wants to be clean.  He asks God to purge him with hyssop.  Hyssop was used in ceremonial cleansing from leprosy (Lev. 14:52) and when one touched a dead body (Num. 19:19). It is also mentioned in Hebrews 9:19 referring back to Moses cleansing the people. 
David is impure and needs God to cleanse him.
God’s cleansing would make him “whiter than snow” – totally pure (cf. Eph. 5:26-27)

b.       He wants to hear joy again – often it is difficult to forgive yourself of serious ills in your own life.  But you have to do it to move on.  David asks for help, even in this.

c.        Hide your face and blot out – In this I see David seeking assurance.  More pleadings for forgiveness.
Brethren, do we pray for comfort from God even in such things?

 V.                  A clean heart (10-12)

a.        He wants a clean heart (one that will not sin so easily).  If we truly repent we want to truly change.  That requires a transformation in our lives.  That is what David is asking God’s help for here.  This is emphasized throughout the New Testament – Col. 3:2-3, 5-17 where he contrasts the old man and the new man. 
I tell you, a clean heart has to be there if you are to move on from a life of sin!

b.       A renewed steadfast spirit – similar to the clean heart, but this deals with our determination to do right.   Romans 12:1-2, Col 3:10 put on the new man who is being renewed day by day.
IT is to be a spirit that will steadfastly do right – 1 Cor. 15:58

c.        The Holy Spirit of God dwelling within him – where God is, sin is not there (1 Cor. 6: 19, Romans 8:9-10).  David was one in whom the Spirit of God dwelt.  He was a friend of God – he feared that comfort not being there.  Let us reach a point in our lives where we cannot live without God!

d.       Restored joy of salvation David wants to feel saved.  Note: It is possible to feel saved and be deceived, but usually when you feel lost there is a reason for it.  David wanted that feeling removed.  If we cannot say with assurance that we are saved – chances are there is something not right in our lives.  Do something about and turn to God for help in overcoming such things.

e.       Upheld (blessed) by the Spirit of God – “grant me a willing spirit to sustain me.” (NASU) 
I see David intent of changing his life so that such behaviors as he is guilty of will NEVER happen again!

 VI.                I will teach and praise You (13-17)

a.        Vs. 13-15 is David’s promise to not keep this to himself.  Being forgiven, he intends to tell others. How much do you appreciate your forgiveness?  Enough to tell others?  It would do us all well to often consider how much we have been forgiven of by God.  And when we have really misbehaved, and been restored.  Use it not just for yourself, but FURTHER the cause of His kingdom. 

b.       What God desires is more than outward expressions of worship (16).   He desires a broken spirit and a contrite heart.  This is the attitude that will lead to true repentance.    Again I think of the praying tax collector in Luke 18.  I also consider the prodigal returning to his father (Luke 15) who declares himself unworthy to be his father’s son, but wants to be a mere servant.

Friends, when it comes to sin, ALL the apologies in the world are meaningless without TRUE repentance.  Consider 2 Cor. 7:11 which says, “In all things you proved yourselves to be clear in this matter.”

 VII.              Do good in Zion (18-19)

a.        As David concludes he says what I perceive to be, “May Your will prevail.”   Do that which is best for Him.  I wonder, when we are trying to repair our lives after sin, do we really want what is best for God?  Or are we looking for the soft landing from a hard fall?
Let God’s will prevail and make that you ultimate desire.  Even if you are pained as a result, thinking about God will go a long way.

b.       Furthermore: IN your life, God’s will prevailing is only possible IF you are what you ought to be and have taken care of the sinful skeletons.

c.        THEN You shall be pleased with sacrifices…  One final point to see in this psalm:  BEFORE we can worship God, if there is sin in our lives we NEED to make it right.  The sacrifices of the heart MUST come first, but they do NOT replace acts of obedience that He commands (cf. Matt. 23:23).  It is just the attitude that needs to be there FIRST!

 And thus we see another psalm of David.  IF there is sin in our lives, may we relate to its message and may that move us to repent, even to the degree that David did after his horrible sins.  Where do you stand before God right now?