Sunday, May 28, 2012 am
The Life of Jesus (28)
The Conduct God Accepts and the Conduct He Despises
Matthew 23
a.
Jesus began by speaking
to the multitudes and says, “The scribes and Pharisees sit in Moses’ seat (the seat of judgment
from law – TT), therefore whatever
they tell you to observe, that observe and do, but do NOT do according
to their works; for they say, and do not do.” (Matt. 23:2-3)
b.
We have recorded in this
chapter one of the strongest and most direct rebukes in scripture.
In it, you will notice that Jesus does NOT mince words (mince
means to soften, moderate or weaken – especially to be courteous).
He is blunt and cannot be misunderstood.
i.
We often emphasize the
need for tact and soft answers and we should – Prov. 15:1 says, “A soft
answer turns away wrath, but a harsh word stirs up anger.”
The typical disposition of Jesus was to answer with compassion and
patience. He even emphasized
to His disciples that they were to be “wise
as serpents and harmless as doves.” (Matt. 10:16)
Paul tells us, “Let your speech always be with grace, seasoned with
salt…” (Col. 4:6)
And James, in dealing with the tongue in James 3:1-12 deals with how
dangerous misplaced words can be.
We frequently remind ourselves of these lessons and we ought to.
After all James said that if we can control the tongue we can
control the whole body (Jas. 3:2).
ii.
BUT, there comes a time
when you have to stand up and with unmistakable words – lash out and
“tell it like it is” without concern for how it will be received or how
harsh it is. The challenge
is to determine WHEN such is appropriate.
Usually it is after prolonged patience and everything else has
failed.
Such was the case with the religious leaders.
We have already noted that they had determined to destroy Jesus
at virtually any cost (Matt. 21:46, 22:15, Luke 19:47, etc.).
AND the reason would have included His continual exposure of
their corrupt conduct. From
studying the life of Jesus we can see that they had multiple chances to
honestly consider His teachings and repent.
But they would have none of it – and for many reasons – which
Jesus is going to expose in this chapter.
Therefore, Jesus in
clear and unmistakable language EXPOSED them.
c.
The idea of
exposing them gives us a glimpse into when such harsh language
is needed. These were not
just ignorant and erring souls – they were corrupt, false teachers who
knowingly exploited others for their own personal profit.
They had heard the truth and willfully rejected it in favor of
continuing in their self-serving lifestyle.
i.
Friends, in dealing with
those in error – we need to be patient and loving as we try to teach
them and turn them from their error (Jas. 5:19-20, Gal. 6:1-2, Jude
22-23, etc.).
ii.
BUT, if they persist in
error after being shown the truth and ESPECIALLY if they are teaching
this error and amassing followers (i.e. they have influence) - we HAVE
TO expose them with a brutal honesty that cannot be misunderstood.
This is when “name-calling” may be necessary!
Titus 1:9-11 describes one of the works of Elders being the exposing of
those teach error, especially for the sake of dishonest gain and subvert
households. They are to STOP
their mouths!
2 Tim. 4:2-4 - Preachers are told to preach the word, reproving,
rebuking and exhorting. The
word for “reprove” is translated
expose in Eph. 5:11.
Eph. 5:11 says, “And have no
fellowship with the unfruitful works of darkness, but rather EXPOSE them!”
1 Pet. 2:1-3 describes their conduct and evil motives.
1 John 4:1 tells us to “test the spirits, whether they are of God…”
d. Friends, as we read this text, let us remember that there IS a time for such strong and clear language. And with wisdom, let us courageously stand up when we need to.
a.
What is a hypocrite?
The word is actually a transliteration of the original Greek word,
ὑποκριτής (hypokrites) which is described as one who pretends to be
other than he really is. The word was descriptive of an actor.[1]
Vine’s associates it with a stage actor.
Actors would often use masks as they performed.
The idea being they pretended to be something they were not.
In dealing with spiritual matters, Jesus was exposing these leaders as
NOT being real. They
PRETENDED to serve God, but in reality they were serving themselves.
It is a strong word that is designed to provoke a reaction.
NO one wants to be called a hypocrite.
The actual word is used 20 times in the New Testament, ALL of
them in the Synoptic gospels and all used by Jesus.
b.
Matt. 23:2-4 – gives a
good working description of what a hypocrite is - “The scribes and Pharisees sit in
Moses’ seat, therefore
whatever they tell you to observe, that observe and do, but do NOT do
according to their works; for they say, and do not do.
For they bind heavy burdens, hard to bear, and lay them on men’s
shoulders; but they themselves will not move them with one of their
fingers.” (Matt. 23:2-4)
Notice how they taught one thing (Jesus even gave them the benefit of
noting it was the truth) but they didn’t apply it to themselves.
That is what made them hypocrites!
In the text, Jesus notes how they bound “heavy burdens” upon others – we
know from the teaching of Jesus that this included not only the Law of
Moses, but their own traditions, some of which Jesus would expose in
this text.
c.
What are some characteristics of the hypocrite?
Throughout much of the rest of this chapter we find Jesus describing the
corruption of these leaders and their supporters.
In this list we find how a hypocrite acts.
d.
23:5-12 - They loved
places of honor, praise and recognition.
i.
They made their
phylacteries broad and enlarged the borders of their garments – they
wore clothing that drew attention to themselves.
The phylactery was a small leather container worn on the arm and
forehead in which they would insert passages of scripture.
It was based upon the instructions of Deut. 6:8 where Moses
taught the people to live with scripture all around them and to teach it
to their children.
While well intentioned it certainly was NOT intended to be a physical
box but rather the idea that scripture was always on their minds and in
their work. NOW, in the time
of Jesus, some were wearing larger boxes which attracted attention.
ii.
They wanted to sit in
places of high honor and recognition – at feasts and in the synagogue
iii.
They loved to be
recognized and called by titles – Rabbi or teacher.
We live in a society where there are many who think highly of
their titles – doctor, professor, etc.
Even in the religious world – there are many who prefer to be
called by some title such as “Pastor” or “Reverend” or “Father”, etc.
iv.
These things were
clearly in contrast with God’s laws – both Old and New.
Humility has ALWAYS been emphasized by God – Prov. 3:7 says, “Do not be
wise in your own eyes; fear the Lord and depart from evil”
Prov. 16:18 – Pride goes before destruction…
James 4:10 – humble yourself in the sight of the Lord…
And Jesus taught it continually – in parables and lessons.
v.
Concerning titles – this
text speaks for itself. We
do not need the titles of men to be pleasing to God.
In fact, they at times take away from Him.
e.
23:13 - With their
standards they kept some out of the kingdom of God
i.
First they did this with
man-made rules that were difficult to keep – when Jesus confronted their
traditions we are addressing this – cf. Matt. 15:3-9; also 1 Thess.
2:14-16, etc.
ii.
Second, their hypocrisy
itself would drive some away.
While one who rejects the truth because of hypocrisy still has no
excuse, the truth is – our hypocrisy does drive some away.
We must be careful to live an unhypocritical life!
iii.
Third, they deliberately
excluded many who they decided were unworthy.
iv.
Fourth, because much of
their teaching was AGAINST the truth – those who followed them would be
just as condemned as they were.
[1] 88.228 -
Louw, Johannes P. and Eugene Albert Nida. Greek-English
Lexicon of the New Testament: Based on Semantic Domains.
electronic ed. of the 2nd edition. New York: United Bible
Societies, 1996.