Roseavenue.org

 



Sunday, January 24, 2010 pm        Return to Studies in 1 Corinthians

STUDIES IN 1 CORINTHIANS (21)
Who Are You Joined To?
1 Corinthians 6:12-20

Tonight we continue our study of the 1 Corinthian letter.  It is a letter in which Paul addresses a number of problems the church there faced.  Tonight we examine a possible struggle some were having with immoral behaviors associated with idolatry – specifically fornication. The message for us could apply to any moral dilemma we find ourselves wrapped up in.

 I.                    Lawful, but… (12-13a)

a.        What does Paul mean by lawful?
 Obviously not anything, but he is saying anything that IS within the scope of God’s law (i.e. authorized).  We know that what God commands we must obey – Matt. 7:21
Paul has reference here to liberties – things about which God is indifferent (the same matters he addresses in Romans 14 – such as what types of food we eat and days we observe to ourselves).  We will address this in more detail at a later time (1 Cor. 8 & 10). 

b.       BUT even though you have the RIGHT to do something, there ARE other considerations.

                                                   i.      Lawful but not helpful (expedient) – the word means, “to bear or bring together” (Thayer) Vine’s describes the word as “to be an advantage, profitable, expedient.”
 In what we do we ought to ask if something is really beneficial to us.  Will it make me a better person?  Will it further the cause of Christ?
Consider food as an example – food may be good, but it is NOT always good for you.  One commentator said on this point in essence, “Appetite does not justify gratification.” 

                                                  ii.      ONE of the things implied in this is how will my actions affect my brother and neighbor?  Consider the problem Paul just addressed – taking a brother to civil court (cf. 1 Cor. 6:1-11). – While such could be the right of a Christian, it is certainly NOT expedient in so many ways.
Also consider how in 1 Cor. 3:1-4 Paul spoke of their carnal attitudes.
Christians have to think about others – Phil. 2:3-4, Rom. 15:1-2, etc.  Romans 14:20 says, “Do not destroy the work of God for the sake of food.  All things indeed are pure, but it is evil for the man who eats with offense.”

                                                iii.      Lawful but not controlling – Paul said he would not be brought under the power of anything.  The example he gives is foods for the belly.  We need food and perhaps we love certain foods.  But could we do without them?  If we discovered that something was bad for us would we give it up?
The Christian life is one of self-control as we have noted on many occasions.  1 Cor. 9:25-27.
Hebrews 12:16 speaks of profane Esau, who for a morsel of food sold his birthright.
Let us not be brought under the power of anything in this life!

 The rest of our text is dealing with the sin of divided loyalties.  I want to approach the rest of this lesson differently.  There is a major contrast between the one who commits fornication and one who keeps himself pure for the Lord.  This is intermingled throughout.  Because of this I want to address the two subjects individually.

 II.                  The sin of fornication (13b-18)

a.        The purpose of the body – not for unrestrained gratification, but for the Lord (13).

b.       The body is NOT for sexual immorality (fornication).  Throughout this context, Paul addresses the subject of fornication.  Fornication is defined as unlawful sexual relations in any form.
Like food, sexual gratification is NOT wrong when it is placed in its proper context – the marriage bed (Heb. 13:4).  But in any other context, it is FORNICATION!
Let us notice what our text says about fornication.

                                 i.         The body is NOT for fornication – realize that in Corinth, fornication was often part of their idolatrous worship, especially in the temple of Aphrodite, the goddess of love and beauty which had 1000 female prostitutes. (Corinth, ISBE Revised Edition).

                                ii.         Do not be joined to a harlot (15-16) (or with any immoral sexual act).
– such is taking a pure act and defiling it.  When Paul quotes Genesis 2:24, it is a passage about marriage.  While I do not believe Paul is saying that such an act of fornication is marriage in God’s eyes, rather it demonstrates total disregard and irreverence for God’s marriage law.

c.        Flee sexual immorality (18) – run away from it.  Like Joseph did in Genesis 39:15.  A lesson to the young (and old alike) – do NOT put yourself in a situation where you are tempted to commit any sin.

d.       Fornication is a sin against his own body (18) – a challenging statement as we know there is a sense in which man sins are against one’s own body.  But when you consider the gravity of fornication and the dangers its produces physically – it can generate diseases, unwanted pregnancy, lead to murder (abortion), has destroyed families, societies (consider the debased society of Corinth as an example), and even corporations  (how many scandals have damaged corporations because of fornication?).  It also ruins the purity of the marriage night.
But the greatest sin in this is that you have taken the temple of God and shared it with a harlot!  Think about the sin in that!  Consider how continually, God described Israel’s idolatry as harlotry.  In fact, He commissioned the prophet Hosea to marry a harlot to demonstrate how terribly they had treated God. It is in that sense that the sin of fornication is against one’s own body.

e.       Our society has greatly diminished the sin of fornication.   But that does not change what God says about it.  This text, while actually dealing with a greater subject (discussed next) drives home the sin of fornication and why it should be avoided.

 III.                  Who Do You Belong To? (19-20)

a.        Your body is “for the Lord and the Lord for the body.” (13)  Everything we do, we need to remember it for the Lord and His glory.   Paul said it this way in Romans 14:7-9, “For none of us lives to himself, and no one dies to himself.  For if we live, we live to the Lord; and if we die, we die to the Lord.  Therefore, whether we live or die, we are the Lord’s
Therefore, DON’T ABUSE the body!

b.       God has raised up the Lord and will also raise us up by His power (14).  In this, we are reminded of WHY we are here.  It is not simply about this life (1 Cor. 15:50-56).   Consider also that if we are going to be raised in this body somehow, should we not take care of ourselves? DON’T ABUSE the body!

c.        Your bodies are members of Christ (15) – A reminder of our relationship! He is the head and we are the parts (cf. 1 Cor. 12:12-27).   Put this in the context with his warnings against joining oneself to a harlot.  I believe that what Paul has specific reference to here was those who participated in the ritual prostitution prevalent in the city.  Perhaps members were not actually guilty of this (I sure hope so), but their conduct was as insulting to God because of their divided loyalties.  He reminds them that they cannot join the Lord’s body with that of a harlot!  Again, DON’T ABUSE the body!

d.       He who is joined to the Lord is one spirit with Him (17).  Recall how Jesus prayed for unity in John 17:20-23.  Paul also addressed this further in 1 Corinthians 12:13 tells us, “For by one Spirit we were all baptized into one body – whether Jews or Greeks, whether slaves or free – and have all been made to drink into one Spirit.”  We have been united with Christ.  Certainly Christ would not act in some of the sinful things addressed.  And since we are to imitate Christ, seeking to conform to his thoughts, words and actions (1 Cor. 11:1, Romans 8:29 “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.”), DON’T ABUSE the body!

e.       Your body is the temple of the Holy Spirit (19).  Recall how as Jesus was concluding His work and telling His disciples that He would ascend to heaven, He was not going to leave us alone.  John 14:25-26, 16:5-15, John 14:16-18, “I will not leave you orphans; I will come to you.”
In ways we may not understand, it is true that today we are under the influence of the Holy Spirit, primarily through His word.  But in more than one place we are told that He dwells in us when we are doing that which is right (cf. Romans 8:9-11, etc.).  Understand that the Holy Spirit is our last hope.  There will be none other!  Don’t insult Him (Heb. 10:29) or grieve Him (Eph. 4:30). 
So that He can dwell within us, DON’T ABUSE the body!

f.         You are not your own (19).  Simply stated, you belong to Christ.  Paul in Romans 6:18 speaks about how we now are servants of God.  Therefore DON’T ABUSE the body!

g.        You were bought at a price (20) – consider how the cost for our salvation was NOT cheap!  Christ left heaven and came to this earth to suffer and die for us (Rom. 5:6-9, Phil. 2:5-8).  We need to think about this cost before we start misbehaving and rebelling against Him.  1 Peter 1:18-19 notes that with the precious blood of Christ we have been redeemed (the price paid for our sins).  When something is of value, we treat it properly (i.e. 1 Pet. 3:7).  Because of the price paid, we are valuable. DON’T ABUSE the body!

h.       Therefore, glorify God in your body and spirit – they belong to Him (20).  You cannot glorify God and subject yourself to sin at the same time.  DON’T ABUSE the body!

 Conclusion: What is Paul’s point in all this?  Considering the problems he has dealt with (brethren suing one another, fussing and fighting, etc.) and others that he will deal with, Paul is reminding them to remember who they really belong to – Christ.  If that be the case, ACT LIKE IT!